If you don't know the tragic story of Emmett Till, you can click here to read something I posted about him a few years back. It is the kind of history that Ron DeSantis doesn't want Florida students to know about, as I noted in a recent post.
Fortunately, Joe Biden's administration is making it harder to forget the ugliness of American racism.
President Biden on Tuesday will establish a national monument honoring Emmett Till, the Black teenager who was abducted and killed by white supremacists in 1955, and his mother, Mamie Till-Mobley, who helped galvanize the civil rights movement by bravely displaying her child’s brutalized body for the world to see.
The Emmett Till and Mamie Till-Mobley National Monument will span three protected sites in Illinois, where Emmett was born 82 years ago, and in Mississippi, where he was killed at the age of 14 after being accused of whistling at a white woman.
The monument stands as a sharp rebuke to those who would have Americans forget or ignore their innate racism.
Since Mr. Biden took office, more than 40 states have introduced or passed laws or taken other measures to restrict how issues of race and racism are taught, according to Education Week.
Karine Jean-Pierre, the White House press secretary, referenced Florida’s new standards on Monday, saying the Till monument was arriving “at an important moment.”
“Let’s not forget what we’ve seen these past several months, as we’ve witnessed extreme officials in Florida and across the country lie about American history — the most recent example shamefully, shamefully promoting a lie that enslaved people actually benefited from slavery,” she said. “It’s inaccurate, insulting. It’s hurtful and prevents an honest account of our nation’s history.”
This isn't the first time the White House has invoked the memory of Till's horrific murder.
During a White House screening of the movie “Till” in February, Mr. Biden told the crowd that he chose the movie because “history matters.”
“To remember history is to shine a light on the good, the bad, the truth and who we are as a nation,” he said at the screening. “And our history shows that while darkness and denialism hide very much, they erase nothing. They can’t erase the past, and they shouldn’t.”
He also said that signing the Emmett Till Antilynching Act, which made lynching a federal hate crime, in March 2022, was “one of the great honors of my career.”
Despite what some would have people believe, history matters, and it renders judgements. To revise and pervert that history, as so many in the U.S. seem intent on doing, is yet another stark illustration of the ongoing systemic racism that continues to cripple and diminish that nation in the eyes of the world.
If you would like to know more about the monument and Emmett Till's fate, go to the 17:50 minute mark of the following:
These past many weeks have been difficult ones. We have been largely confined to our homes; social ties we have nurtured for years are under stress, if for no other reason than our inability to be in the presence of those we love and care about. Compounding our sense of helplessness, the racial ructions in the United States have confronted us with some unpleasant but oft-ignored truths. The public spectacle of George Floyd's murder caused deep anguish for all right-thinking people.
The fact that his murder was a spectacle made it easy to feel horror, outrage, and deep sadness. The hard part will be sustaining those reactions and demanding that constructive, structural changes be implemented. In that, we all have a role to play, and that role begins not with the shedding of more tears, but educating ourselves deeply about the daily truths people of color and other minorities confront.
And that takes work, and it takes commitment. In some of my forthcoming posts, I would like to share some of the things I have watched and some of the things I have read that may help bring us closer to a real understanding of, even some empathy for, the daily lives of others. I tried to do that recently in a post about black parents having "the talk' with their kids, as well as a followup post about former Argo player Orlando Bowen and his traumatic encounter with Peel undercover cops back in 2004. As well, I reposted on the murder of Emmett Till.
Below is something culled from NBC Nightly News. If you advance to the 18-minute mark, you will see a story about ow systemic racism affects both the physical and mental health of its victims, many of whom are collateral ones.
It would be both supremely arrogant and supremely naive to suggest that my small efforts can make a difference in the larger scheme of things. The real lesson here, for me, is to approach the learning with a humble heart, fully acknowledging that as a white person, I can never truly know what it is to be in the skin of another, but to make every effort to understand, to bear witness, and to support changes that will improve people's lives everywhere.
Almost two years ago I wrote a series of posts on racism, starting with the 1955 murder of Emmett Till, a 14-year-old Black boy horribly tortured before his death. Here is that post, and if you would like to read the entire series, you can click here
From this tragedy large, diverse groups of people organized a movement that grew to transform a nation, not sufficiently but certainly meaningfully. What matters most is what we have and what we will do with what we do know. We must look at the facts squarely ... The bloody and unjust arc of our history will not bend upward if we merely pretend that history did not happen here.
- Timothy B. Tyson, author of The Blood of Emmett Till
As a species, we are terrible students of history. Although its tools have become much more refined over the years, its lessons seem all too frequently lost on many, either because we prefer comforting illusions or we see them through narrow ideological lenses. Refusing to confront ugly truths ensures their longevity.
One of the most emotionally difficult books I have read in a long time is The Blood of Emmett Till. This excerpt from a NYT review sums up the murder of Till, the 14-year-old black lad from Chicago who, in the summer of 1955, was visiting relatives in Mississippi:
On a Wednesday evening in August, Till allegedly flirted with and grabbed the hand of Carolyn Bryant, a white woman who worked as the cashier at a local market. According to recovered court transcripts released by the F.B.I. in 2007, he let out a “wolf whistle” as she exited the store to get a gun from her car. Bryant later informed her husband and his half brother, who proceeded to uphold a grim tradition: Till was abducted, beaten, shot in the head and thrown into the Tallahatchie River. A 74-pound gin fan was tied to his neck with barbed wire, with the hope that he would never be found.
Despite overwhelming evidence of their guilt, his murderers were, in the Southern tradition of the time, found not guilty. Despite the absence of justice, Till's mother, an indefatigable woman, changed the course of civil rights history by insisting that the horribly mutilated body of her son rest in an open coffin, of which photographs were published in prominent magazines, while an estimated 240,000 filed by his casket.
The purpose of this post, however, is not to revisit the horrific details explored in the book that go well beyond the murder of a young teen. Rather, it is to draw parallels between the language and justifications of the racists of Till's time with those of the contemporary white supremacist movement. While over 60 years separate the two eras, the echoes of history are evident for all who care to look.
The most obvious parallel evolves around efforts to discredit the veracity of events. Examples of this 'strategy' abound in the book:
The editor of the Picayune Item snarled that a "prejudiced communistic inspired NAACP" could not "not blacken the name of the great sovereign state of Mississippi, regardless of their claims of Negro Haters, lynching, or whatever [emphasis mine].
Sherriff Strider, a racist who was friends with the accused, sought to constantly undermine the evidence and question whether or not the body was, in fact, that of Till's, telling reporters the following:
"The body we took from the river looked more like that of a grown man instead of a young boy. It was also more decomposed than it should have been after that short a stay in the water."
Soon after, Strider told reporters, "This whole thing looks like a deal made up by the NAACP."
During the trial, Strider was happy to share his racist view with reporters, disguised as questioning the evidence:
"It just seems to me that the evidence is getting slimmer and slimmer. I'm chasing down some evidence now that the killing might have been planned and plotted by the NAACP."
Of course, there was no such evidence. Just as there was no evidence to support a convenient claim that Till had been spirited out of Mississippi and was now living in Detroit, again part of the larger effort to cast doubt on the evidence and the integrity of the NAACP.
Why the attacks on the NAACP? Besides trying to sow doubts about the murder, it was part of a pattern of extreme resistance to school integration and voting rights that Hodding Carter wrote about in The Saturday Evening Post:
Whites considered the NAACP "the fountainhead of all evil and woe," and the factual nature of most of the NAACP's bills of particulars ... doesn't help make its accusations any more acceptable. "The hatred that is concentrated upon the NAACP surpasses in its intensity any emotional reaction that I have witnessed in my southern lifetime." This reflected the NAACP's demands for voting rights and school integration as much as it did their protests over the Till case.
Any fair-minded person who reads The Blood of Emmett Till cannot emerge from the experience without a deep sense of outrage over the horrible injustices meted out to Black people over the years, as well as a profound admiration for those extraordinary souls who, countless times, braved both physical and economic reprisal in their long battle to be treated exactly as they were: American citizens demanding their full rights.
And the battle continues today. In Part 11 of this post, I will look at the tactics employed by white supremacists today, tactics that eerily echo those of a much earlier time as the racists among us seek to turn back the clock and once more subjugate those they deem their inferiors.
I must confess that I continue to feel the impact of reading The Blood of Emmett Till. This is a good thing, as it has made me much more aware of the long road involved in the journey to civil rights in the United States, a journey that was regularly punctuated, not just by physical violence but also by violence of the economic kind.
In 1955, these threats were potent weapons to stop Black people from registering to vote, something the racists of the time feared would lead to them exerting electoral power and attaining political office. Nipping such efforts in the bud was the default position of the time.
One of the most insidious mechanisms for this operated through the White Citizens' Councils, a less violent version, if you will, of the KKK, their goal being to silence leaders in the Black movement through economic pressure. A prominent doctor and entrepreneur, T.R.M. Morton, founder of Regional Council of Negro Leadership (RCNL) in 1951, was a crucial leader in the fight for civil rights as well as justice in the murder of Till. As a result of his activism, he faced a situation where banks would no longer extend credit to him, suppliers severed their relationship with him, etc., the goal being to financially hobble him into silence, a quest that failed badly.
Black store owners were also victims in this battle to stop the civil rights movement. They lost their customers as the White Citizens Councils made it known that anyone doing business with them would face their wrath, including job loss. Tremendous economic cudgels were wielded, but many still resisted, despite the peril.
When you juxtapose the depth of character required for someone to risk life. limb and livelihood in the pursuit of justice and equality for all with the supremacists' claim to superiority because of the mere color of their skin, the sheer emptiness of their claims is laid bare. People who hide behind sheets, march in angry groups and preach hatred are hardly what most of us would label as people of character.
Sadly, economic weapons are still being today. Consider the situation of NFL quarterback Colin Kaepernick, a quarterback with the San Francisco 49ers for three seasons who rose to fame (notoriety if you are of a certain bent) by refusing to stand for the American national anthem, opting to instead kneel, motivated by what he viewed as the oppression of people of color in the U.S.
Kaepernick opted out of his contract at the end of 2016 season to become a free agent. Despite the fact that there are 32 NFL teams, not one has even offered him a tryout. This fact recently occasioned a protest outside of NFL headquarters.
Scott Stinson puts to the lie the non-racist reasons cited for not giving Kapernik a new football opportunity:
The idea that all the NFL rosters are filled out with quarterbacks who are better than Kaepernick at the skills required is simply nonsense. Over his five seasons of mostly full-time work, the 29-year-old has a career rating of 88.9. That is 17th ALL TIME. Sorry for yelling. Kaepernick’s career rating is better than those of Dan Marino, Brett Favre, and Troy Aikman. Also, John Elway and Warren Moon. And Dan Fouts. Phil Simms, Joe Theismann. I’ll stop now. Jim Kelly and Johnny Unitas. OK, now.
The past cannot be changed, and the future has not yet been written. Confronting the racism of both past and contemporary society is something the Americans have a great deal of difficulty doing, and to be sure, it is no easy task. Only now is Canada coming to grips with our abuse of Indigenous peoples, and the road to reconciliation will undoubtedly be a long one. Until Americans are willing to walk the same path, things will only continue to deteriorate for all.
* If you are interested, Echoes of History, Part One, can be accessed here, and Part 11, here.
On August 28, 1955, Emmett Till was murdered in a horrific racist crime that reverberated throughout the world.
In April of this year, Jazz Night in America recorded Wadada Leo Smith performing a portion of his original composition "Emmett Till: Defiant, Fearless" while canoeing down the Little Tallahatchie River in Glendora, Miss.
In Part 1, I discussed the murder of Emmett Till, the exoneration of his murderers, and the tactics used by the racists of 1955 Mississippi to try to discredit both the NAACP and the entire trial. Efforts went so far as to suggest Till had not been murdered at all but was in fact living in Detroit, part of an elaborate scheme by the NAACP to embarrass the South and discredit its traditions.
Fast forwarding 2017, it is apparent that not much has changed in the racist camp, now known as 'White Nationalists'or the'alt.right', euphemisms that do little to obscure what they really are. Following the violence in Charlottesville, Virginia, that became abundantly clear.
There was, of course, the now infamous press conference by Donald Trump which seemed to use the time-honoured, disingenous and quite cowardly tactic of arguing for a moral equivalency between the swastika-bearing white supremacists and the many who showed up to oppose them.
"What about the 'alt-left' that came charging at, as you say, the 'alt-right,' do they have any semblance of guilt?" Trump asked. "What about the fact they came charging with clubs in hands, swinging clubs, do they have any problem? I think they do."
He added: "You had a group on one side that was bad and you had a group on the other side that was also very violent. nobody wants to say it, but I will say it right now."
From the never subtle or nuanced Trump, it was an obvious and rather pathetic display of his leanings. Other efforts can sometimes be more subtle. And that subtlety often comes in the form of presenting the racists as victims of intolerance and 'liberal' hypocrisy rather than as perpetrators of hatred. Consider, for example, two of the aggrieved memes circulating widely on the Internet:
Of course, racist strategy goes far beyond such memes. In the Charlottesville violence, the torch-bearing supremacists presented themselves as full-throated Americans marching in favour of free speech and the preservation of historical monuments, yet their real motives are clear to most. As Patrick Sisson recently wrote:
“The Charlottesville protesters revealed what we know to be true about these monuments: They are monuments to white supremacy, and the threat that we’ll tear them down is a threat to their ideology and movement.”
Those not certain of this need only to listen to the chants of Charlottesville 'protesters.'
Casting doubt on the veracity of events is also a time-honoured racist tactic. As noted in Part 1, there were dark hints that the NAACP had engineered the 'killing' of Emmett Till as a tactic to advance their cause. That very same approach was recently used by Trump adviser Sebastian Gorka who, in answering why his leader did not make any comments about the August mosque bombing in Minnesota, discussed Trump's need to have all the information about the bombing (a restraint he has never practised in attacks initiated by Muslims) before offering a public statement to ascertain it wasn't a "fake hate crime."
"We've had a series of crimes committed, alleged hate crimes, by right wing individuals in the last six months that turned out to actually have been propagated by the left," he said.
In Till's day, there were efforts to present the NAACP as a communist-infiltrated organization whose purpose was to upend American society. Efforts are also underway today to conflate those involved in clashes with the supremacists as hypocrites and violent thugs:
Then there was the shocking, disgusting Twitter post by Jason Kessler, the far-right activist who organized the Charlottesville march, to denigrate and slander the 32-year-old woman killed by a hate monger during the demonstration:
“Heather Heyer was a fat, disgusting Communist,” the post said. “Communists have killed 94 million. Looks like it was payback time.”
Or consider the smear campaign uncovered by the BBC:
Far-right activists are using fake Twitter accounts and images of battered women to smear anti-fascist groups in the US, an online investigation has revealed.
The online campaign is using fake Antifa (an umbrella term for anti-fascist protestors) Twitter accounts to claim anti-fascists promote physically abusing women who support US President Donald Trump or white supremacy.
One image shows the slogan "53% of white women voted for Trump, 53% of white women should look like this", above a photograph of a woman with a bruised and cut face and an anti-fascist symbol.
The woman pictured is actually British actress Anna Friel and the photograph was taken for a Women's Aid anti-domestic violence campaign in 2007.
How about this one, another picture promoted on a false Twitter account:
This is the kind of post that could go on almost ad infinitum with examples of racist strategies. Rather than prolong it, I will recommend that you check out two articles that are quite instructive: Michael Coren's recent article, Lessons on how to confront fascists, and How I Became Fake News, Brennan Gilmore's account of what happened to him after he posted his video of the car heading toward and killing Heather Heyer.
But I will close now with the hope that people will be more critical in their thinking and not let their biases blind them to such basic tasks as checking the bona fides of news sites, especially those that abound on the Internet, go to multiple legitimate sources of information, not fall down the rabbit hole of mindless conspiracy theories and, most importantly, use the brains they were born with to constantly assess and reassess the best approximations of the truth we can have in this life.
Oh, and just one more thing. Lest we feel smug and think racism and discrimination are things that afflict only our southern neighbour, this disquieting video from Manitoba should be a source of shame for all Canadians:
From this tragedy large, diverse groups of people organized a movement that grew to transform a nation, not sufficiently but certainly meaningfully. What matters most is what we have and what we will do with what we do know. We must look at the facts squarely ... The bloody and unjust arc of our history will not bend upward if we merely pretend that history did not happen here.
- Timothy B. Tyson, author of The Blood of Emmett Till
As a species, we are terrible students of history. Although its tools have become much more refined over the years, its lessons seem all too frequently lost on many, either because we prefer comforting illusions or we see them through narrow ideological lenses. Refusing to confront ugly truths ensures their longevity.
One of the most emotionally difficult books I have read in a long time is The Blood of Emmett Till. This excerpt from a NYT review sums up the murder of Till, the 14-year-old black lad from Chicago who, in the summer of 1955, was visiting relatives in Mississippi:
On a Wednesday evening in August, Till allegedly flirted with and grabbed the hand of Carolyn Bryant, a white woman who worked as the cashier at a local market. According to recovered court transcripts released by the F.B.I. in 2007, he let out a “wolf whistle” as she exited the store to get a gun from her car. Bryant later informed her husband and his half brother, who proceeded to uphold a grim tradition: Till was abducted, beaten, shot in the head and thrown into the Tallahatchie River. A 74-pound gin fan was tied to his neck with barbed wire, with the hope that he would never be found.
Despite overwhelming evidence of their guilt, his murderers were, in the Southern tradition of the time, found not guilty. Despite the absence of justice, Till's mother, an indefatigable woman, changed the course of civil rights history by insisting that the horribly mutilated body of her son rest in an open coffin, of which photographs were published in prominent magazines, while an estimated 240,000 filed by his casket.
The purpose of this post, however, is not to revisit the horrific details explored in the book that go well beyond the murder of a young teen. Rather, it is to draw parallels between the language and justifications of the racists of Till's time with those of the contemporary white supremacist movement. While over 60 years separate the two eras, the echoes of history are evident for all who care to look.
The most obvious parallel evolves around efforts to discredit the veracity of events. Examples of this 'strategy' abound in the book:
The editor of the Picayune Item snarled that a "prejudiced communistic inspired NAACP" could not "not blacken the name of the great sovereign state of Mississippi, regardless of their claims of Negro Haters, lynching, or whatever [emphasis mine].
Sherriff Strider, a racist who was friends with the accused, sought to constantly undermine the evidence and question whether or not the body was, in fact, that of Till's, telling reporters the following:
"The body we took from the river looked more like that of a grown man instead of a young boy. It was also more decomposed than it should have been after that short a stay in the water."
Soon after, Strider told reporters, "This whole thing looks like a deal made up by the NAACP."
During the trial, Strider was happy to share his racist view with reporters, disguised as questioning the evidence:
"It just seems to me that the evidence is getting slimmer and slimmer. I'm chasing down some evidence now that the killing might have been planned and plotted by the NAACP."
Of course, there was no such evidence. Just as there was no evidence to support a convenient claim that Till had been spirited out of Mississippi and was now living in Detroit, again part of the larger effort to cast doubt on the evidence and the integrity of the NAACP.
Why the attacks on the NAACP? Besides trying to sow doubts about the murder, it was part of a pattern of extreme resistance to school integration and voting rights that Hodding Carter wrote about in The Saturday Evening Post:
Whites considered the NAACP "the fountainhead of all evil and woe," and the factual nature of most of the NAACP's bills of particulars ... doesn't help make its accusations any more acceptable. "The hatred that is concentrated upon the NAACP surpasses in its intensity any emotional reaction that I have witnessed in my southern lifetime." This reflected the NAACP's demands for voting rights and school integration as much as it did their protests over the Till case.
Any fair-minded person who reads The Blood of Emmett Till cannot emerge from the experience without a deep sense of outrage over the horrible injustices meted out to Black people over the years, as well as a profound admiration for those extraordinary souls who, countless times, braved both physical and economic reprisal in their long battle to be treated exactly as they were: American citizens demanding their full rights.
And the battle continues today. In Part 11 of this post, I will look at the tactics employed by white supremacists today, tactics that eerily echo those of a much earlier time as the racists among us seek to turn back the clock and once more subjugate those they deem their inferiors.
In my view, this next story has absolutely no redemptive value. Nothing good emerges from such a grievous, historic injustice. And there can be no redemptive value in a recantation rendered when approaching the end of life.
Yet despite, or perhaps because of, its ugliness, it is important for all of us to bear witness. Emmett Till was a person, one who had barely tasted life, when he fell victim to a monumental, monstrous hate crime. And the even greater evil is that he is but one of countless others who suffered such cruel fates owing to a system racism that is far from eradicated, even in the 21st century.
And if you have never heard it, give a listen to Billie Holiday's haunting and unforgettable Strange Fruit.
