Revised: Sometimes, All You Can Do Is Feed The Birds

I have revised slightly my original post. With lunta's comments I realized my point was not entirely clear, that sometimes we have to "just feed the birds," whose meaning I had hoped was clear.

I hope the revisions clarify my point.

For many years, there was a popular saying that everyone seemed to know: "Think globally, act locally." Basically, it was a call to consider the global environmental implications in every decision we make. Not a bad sentiment, but I find myself living by something quite different in these latter days of my life.

In my backyard, which is perpetually sun-challenged, I have an array of drought-resistant perennials ranging from Hostas to Black-eyed Susans to Purple Coneflowers. Unfortunately, I have never had any luck with my Milkweed efforts, but at least the 'garden' offers something for pollinators.

Also in the backyard I keep a birdbath and two bird feeders, both of which I replenish regularly. Seeing the birds come and the bees collecting pollen offers me a small measure of comfort in these dark days. Because, when you think about it, sometimes all you can do is feed the birds.

The above  essentially encapsulates what has become my philosophy of life. Recognizing that the big issues like war, famine, drought, massive climate change, to name but four, have little likelihood of remediation, I was forced to change my outlook in order to keep even a semblance of hope and positivity.

Feeding the birds both literally and metaphorically allows me to maintain my humanity. Metaphorically, it means doing a little good, usually locally, when I can. Such acts do not have a world-shaking impact but perhaps might make someone else's life just a little bit better or at least reduce their suffering in a small way.

I will not bore you with details of how I try to practise this philosophy, but opportunities to help abound: community refrigerators, hot-meal programs, foodbanks, mentoring, helping a neigbour, providing a sympathetic ear to someone in distress, etc. Because some people enjoy a graphic, l bring to your attention, and only as an example, the situation of a young boy whose family is facing real challenges in living with and accommodating his rapidly deteriorating condition. I am not advocating for them, but only offer this as one example of how all of us, in our way, in our own communities, can "feed the birds." 

Here is Brodie's story:

In my life, I have much to be thankful for. I accept the goodness in my life with gratitude, knowing that days of grace are guaranteed to no one, nor are they really ever merited. As grateful as I am, if I can do even a little to show monetary/emotional support for individuals who are suffering, I feel called to do so.

We sometimes really do underestimate what a kind word, a sympathetic voice, a show of support or a small donation can achieve in someone's life.

Pandemic: The Lessons On Offer

To say that our current Covid-19 global crisis is causing us to rethink many things is to state the obvious. Far and wide, people are coming to new understanding about their priorities, their values, and their attitudes toward others.

Suddenly, that spa treatment isn't so urgent; the coveted new outfit can wait; maybe the precariously-employed should have more stability and remuneration. That it takes a near-apocalyptic event to bring about such introspective cogitation likely reveals a great deal about our shortcomings as a species.

We have always mouthed platitudes about our essential workers, but now our appreciation of them feels more genuine, whether we are talking about medical personnel, grocery store workers, sanitation workers or mail carriers. But are we willing to go the distance for them when this catastrophe finally wanes?

History provides a mixed answer, according to history professor Walter Scheidel. The Black Death, caused by rat fleas carrying bubonic plague, started in the fall of 1347 and, over the next century and a half, (periodic flareups being the pattern,) likely killed one-third of Europe's people.

And it upended the socio-economic order, despite the old guard trying tenaciously to keep things as they had been for a very long time.

The wealthy found some of these changes alarming. In the words of an anonymous English chronicler, “Such a shortage of laborers ensued that the humble turned up their noses at employment, and could scarcely be persuaded to serve the eminent for triple wages.” Influential employers, such as large landowners, lobbied the English crown to pass the Ordinance of Laborers, which informed workers that they were “obliged to accept the employment offered” for the same measly wages as before.

But as successive waves of plague shrunk the work force, hired hands and tenants “took no notice of the king’s command,” as the Augustinian clergyman Henry Knighton complained. “If anyone wanted to hire them he had to submit to their demands, for either his fruit and standing corn would be lost or he had to pander to the arrogance and greed of the workers.”

Consequently, the worker finally caught a break, and a certain leveling occurred:

... wealth inequality in most of these places plummeted. In England, workers ate and drank better than they did before the plague and even wore fancy furs that used to be reserved for their betters. At the same time, higher wages and lower rents squeezed landlords, many of whom failed to hold on to their inherited privilege. Before long, there were fewer lords and knights, endowed with smaller fortunes, than there had been when the plague first struck.

But a worker's paradise was by no means established. While there were some successes, there also were many disappointments:

During the Great Rising of England’s peasants in 1381, workers demanded, among other things, the right to freely negotiate labor contracts. Nobles and their armed levies put down the revolt by force, in an attempt to coerce people to defer to the old order. But the last vestiges of feudal obligations soon faded. Workers could hold out for better wages, and landlords and employers broke ranks with each other to compete for scarce labor.

Elsewhere, however, repression carried the day. In late medieval Eastern Europe, from Prussia and Poland to Russia, nobles colluded to impose serfdom on their peasantries to lock down a depleted labor force. This altered the long-term economic outcomes for the entire region: Free labor and thriving cities drove modernization in western Europe, but in the eastern periphery, development fell behind.

In the end, true change proved elusive:

When population numbers recovered ... wages slid downward and elites were firmly back in control. ... In most European societies, disparities in income and wealth rose for four centuries all the way up to the eve of World War I. It was only then that a new great wave of catastrophic upheavals undermined the established order, and economic inequality dropped to lows not witnessed since the Black Death, if not the fall of the Roman Empire.

There are obvious parallels to be found in today's world. Employers such as Loblaw, Metro, Shoppers Drug Mart, Dollarama and Walmart have retroactively boosted the wages of their front-line employees, people bravely performing necessary work. Even banks are getting into the act, with the Royal Bank offering a $50 per day bonus for onsite workers who earn less than $65,000 per year. Notably, however, these boosts are temporary.

Clearly, there are lessons for all of us during this pandemic. Unlike earlier times, we have a much wider grasp of the world and our place in it. We have immense power to shape the future for the betterment of all that previous generations did not. If we elect to fall back into the patterns of the past, we will have made an informed choice, but it will be one that reveals much about our character as contemporary citizens of the world and as a species.

Decision time is here.

A Tuesday Night Thought

From one of my favourite writers, speakers, thinkers and bloggers, Alex Himelfarb.

Powerful Words From Cornell West

Although he is addressing an audience in NYC, Cornell West's words are equally applicable on this side of the border. They seem especially important given the Harper regime's many efforts to tear down Canadian values and the obligations we have to one another as both citizens and human beings.

If you want to see his full address, you can access it here.

H/t Jack Saturday

Christ Hedges On The Failure of Churches

As a member of the United Church of Canada, my wife receives The United Church Observer, a monthly publication offering an array of interesting pieces and interviews. This month's issue has an interview with renowned journalist and activist Chris Hedges, a man whose deep social convictions and activism I deeply admire and have written about previously.

In the interview, echoing a theme found in his Death of the Liberal Class, Hedges discusses the failure of the so-called 'liberal churches' to confront the deeply entrenched problems we face today such as poverty, climate change, and the abuse of power that seems to define political systems everywhere. I hope you will take a few minutes to read his thoughts and to be reminded that the pursuit of justice requires commitment and action, not just the holding of views that challenge the status quo.