Is This Kellie Leitch's Constituency?

As Montreal Simon's recent post makes abundantly clear, Kellie Leitch is a pathetic human being. Her recent embrace of divisive 'dog-whistle' politics leaves no doubt about her manifest unfitness to hold public office, let alone lead the Conservative Party.

Perhaps The Soldiers of Odin, now setting up shop in Edmonton, is her new but limited constituency?

About 10 men, all are wearing matching insignia on their backs, a Norse horned helmet with a Canadian flag for a beard, have been seen patrolling the city's streets at least twice, on July 23 and Aug. 28.

While some see them as protectors, others consider them glaring examples of the worst in society.

As a response to the influx of refugees, the group was founded in late 2015 in Finland by Mika Ranta, a self-proclaimed white supremacist. Since that time it has become international, with local chapters forming in cities and provinces across Canada this year.

According to social media posts by the group, marches have also taken place in B.C. and Ontario.

The cancer is, in fact, spreading:

Soldiers of Odin — a group critics denounce as a racist hate group that is anti-Muslim and anti-immigration — is setting up in Hamilton.

But apparently there is no cause for alarm. SOO national president Joel Angott

denies that the group is anti-immigration, or anti-Muslim, although the group's bylaws lament the government "accepting refugees from countries that hate us" and "letting illegal aliens into this country and giving them the ability to vote and drive."

But perhaps a clearer definition of their orientation is needed. To elaborate on the above, consider more of what the bylaws and the 'president' of this 'organization' have to say:

We believe that the higher authorities are failing the Canadian citizens. Between the allowing of illegal aliens into this country and giving them the ability to vote and drive, accepting refugees from countries that hate us while Canadians are on the streets, releasing confirmed terrorists back to their organizations to cause more havoc against Canada and demonizing anything that has to do with European Culture to try and create racial tensions to turn citizens on one another' we as Soldiers Of Odin realize that it is time to take back our streets, provinces, and country.

Angott said the group is "for sustainable immigration," meaning that the government thoroughly screens new immigrants, and they "want to come in and follow Canadian law."

"We don't want people coming in and pushing any kind of agenda on Canada," he said.

This kind of thinly-disguised racism needs to be widely and loudly condemned. There is no middle ground here, simply because this ilk insists on dealing in absolutes and popular prejudices. They are not to be reasoned with, understood, justified or condoned. To do any of these is to be complicit in their evil.

I shall leave the final word to Hamilton city councillor Matthew Green, who expresses his own thoughts on the need for vigilance in the protection of the values balanced, fair-minded Canadians hold:

On Corporate Plundering

H/t makaycartoons.net

Having written previously on the breath-taking legalized theft of our groundwater made possible by an Ontario Liberal government that has yet to meet a corporate entity it doesn't love, I avidly follow public reaction to this outrage. Today's Star offers an excellent series of letters on the topic, two of which I reproduce below:

Re: Let's stop being suckered by water-bottling giants, Aug. 27

The long-standing practice of allowing our fresh water supplies to be drawn by huge private commercial multinational companies like Nestlé and bottled for profit is egregious. In the ultimate perverse and twisted irony of capitalism a free, publicly owned resource is privatized and then sold back to those who previously owned it.

For decades the Ontario government has allowed Nestlé and other private companies to draw Ontario’s fresh water from our aquifers at literally no charge so that it could be bottled and sold back to us at a massive profit in the form of bottled water, beer and soda pop. After an outcry at this practice by environmentalists many years ago, they then placed an insultingly low token fee on the water of $3.71 per 1 million litres and quietly allowed Nestle to continue taking an average of 3 million litres a day of our publicly owned finite resource for bottled water.

Recently, without fanfare the Ontario government renewed the agreement. This should have been a large front-page headline in the Star but was not even noted.

As Ontarians we should all be outraged that a large multinational private enterprise is given our water without charge and under secrecy by our own government in what amounts to nothing more than legalized corporate theft with the willing collusion of the province.

Ontarians gain absolutely nothing from these arrangements while losing our finite supply of fresh water; Nestlé gets everything.

What possible motivations or explanation could the government have for agreeing to such terms while they are struggling with a large cumulative debt and an ongoing deficit and cutting government funding for a variety of critical services? What obligation does the government feel to a faceless mega-corporation that is happily stealing our water for its own enrichment with the blessing of the government? This is corruption at the highest level. Would Nestle agree to the deal if the terms were reversed?

The Ontario government is willingly forgoing billions in water revenues that are desperately needed. Why would the government at the very least not bottle our own water and sell it on the open market to recoup full value for Ontarians for this precious resource while eliminating the middle-man? Water bottling is not a sophisticated, expensive or complex process.

This is yet another example of the corruption of free enterprise and the willing collusion of our own public officials in its practice much like the recent revelations about offshore tax havens. The Minister of the Environment should resign. These agreements should all be cancelled.

We are regularly treated to egregious examples of governments selling off public assets to the private sector in perpetuity at fire-sale prices. It happened with Highway 407, it is happening with Hydro and it has been going on for decades with our water. The private sector is licking its chops over the LCBO. Where will it end and when will we have and demand a government that is truly a steward of the shared resources we all own.

The sale of any public asset should be placed under the lens of critical public scrutiny. These public resources are not theirs to sell to the lowest bidder! There should be a public inquiry into the privatization of public assets. If this keeps up soon we will have water, water everywhere but not a drop that we own.

Robert Bahlieda, Newmarket

Martin Regg Cohn’s evaluation of Nestlé’s right to bottle large quantities of Ontario water at a cheap price, then to sell it back to us, reveals an insidious corporate profit-making ploy that has gone on for several years. It happens in the U.S., too.

I suppose that Ontario Liberal Premier Kathleen Wynne believes that $3.75 per million liters of water is better than nothing, but she fails to note the effect on rural aquifers. Farmers depend totally on water they draw from their expensive wells, and resent bottling companies drawing down their valuable resource so city folk can sip from costly plastic bottles.

I hope that this report will persuade some Torontonians to revert to tap water, thereby reducing Nestlé’s profits and water draw. Meanwhile I suggest Mr. Cohn investigate the many government-instigated restrictions that cause farmers to wonder why we should keep working as farmers.

Charles Hooker, East Garafraxa

Our Paradoxical Species

Anyone who reads this blog regularly probably knows that I am something of a cynic when it comes to our species. Sure, there are many exceptions, but as a whole, we seem oblivious to our obligations to the world around us. Cossetted by our conveniences, our technologies and our bloated lifestyles, we far too often prefer to ignore all the evidence of the toll such indulgences take on the world.

I doubt that yesterday's message from the Pope will have much effect on us, given our endless capacity for kicking the ball down the road. The CBC reports the following:

In the message, Francis said the faithful should use the holy year to ask forgiveness for the "sins" against the environment that have been committed by the "irresponsible, selfish" and profit-motivated economic and political system.

He called for all of humanity to take concrete steps to change course, starting with repaying what he called the "ecological debt" that wealthy countries owe the poor.

"Repaying [the debt] would require treating the environments of poorer nations with care and providing the financial resources and technical assistance needed to help them deal with climate change and promote sustainable development," he wrote.

But on a personal, more local level, we all have a role to play, he said:

For example: “avoiding the use of plastic and paper, reducing water consumption, separating refuse, cooking only what can reasonably be consumed, showing care for other living beings, using public transport or car-pooling, planting trees, turning off unnecessary lights, or any number of other practices”.

Each of the above is easy to accomplish, but my hunch is that most can't be bothered, consumed as they are by the busyness of their lives.

Is our collective indifference because we can't personalize the existential threats we face (until, of course, we are flooded or burned out, of course)? I pose the question as I acknowledge the deeply paradoxical and conflicting facts of our nature. When, for example, we are called upon to act to help individuals, our courage can reach heroic, almost mythical proportions, as witnessed in the following:





How can we simultaneously be so selfish and so selfless? And more importantly, how can we harness what we are truly capable of for the common good? I wish I had some answers.

This Bonobo Should Humble All Of Us

Yesterday's post dealt with our troubling capacity for human supremacism, a capacity that is destroying our world. This seems a fitting followup:



You can read about this bonobo here.

Are You A Supremacist?

Where I live, the summer has been, with just the occasional respite, unbearably hot. It has certainly interfered with one of my seasonal pleasures, sitting on the deck and reading the newspaper while watching various species of birds visit both my feeders and my bird bath. In those quiet moments, the wall that we humans far too frequently erect to separate us from nature seems to barely exist. The air, the sunlight, the perennials at the side and back of the yard are but a few of the things that I, the birds, squirrels, chipmunks and rabbits, butterflies and bees share. The illusion of Eden, however ephemeral, percolates into consciousness. All, for a few moments, is tranquil and holy.

But of course, the above is a very idealized version of reality; nature, in its more intrusive forms, elicits an entirely different response. For example, several years ago we awoke to find a bat in our bedroom. Let's just say that its presence was a source of deep consternation culminating in its capture and ultimately, its death, as it had to be tested for rabies.

While few would blame me for the actions I took, the incident does underscore another truth. We enjoy nature, we want to recognize ourselves as simply part of a vast and powerful reality, but we want it only on our terms. In a recent column, Rick Salutin reminded us of that truth:

When I got home from the cottage Monday, there were signs of struggle in the kitchen, like scratched, torn packaging on rice cakes. Mice? But why didn’t the cat disperse them as he always does? Rats? Later I heard scuffling and went back in: a squirrel!

It’s shocking how menacing they look in there, versus through the backyard window. Panicked and dangerous — the squirrel that is, but me too.

There’s such a sharp separation involved: them out there, us inside. Panic looms if it breaks down.

Salutin goes on to talk about other aspects of nature that we are increasingly contending with: the forest fires, the coastal flooding, etc., all a response to the separation that we have allowed to evolve and culminate in the early stages of climate change. That reality, he says, stands in sharp contrast to the romanticized nature that urbanites maunder on about (‘I love Nature.’). (See opening paragraph.)

And, in the way that only Rick Salutin can, he offers us this insight:

There’s a reason why indigenous peoples everywhere have led on dealing intelligently with climate change: not because they’re wiser or nobler but because they haven’t experienced a rupture with the non-human world to the same degree as most of us. They remain aware of the ways we’re part of the natural realm, and how dangerous and menacing it can be if, like any relationship, that one is left unattended or gets misshapen by a power imbalance. If you live oblivious to something you’re intimately part of, the odds don’t favour you, ultimately.

He might just as well have added that, with the power we wield, it doesn't favour nature either.

Indeed, Derrick Jensen, in a piece well-worth reading, has a name for what we do to the planet: human supremacism.

Here is human supremacism. Right now in Africa, humans are placing cyanide wastes from gold mines on salt licks and in ponds. This cyanide poisons all who come there, from elephants to lions to hyenas to the vultures who eat the dead. The humans do this in part to dump the mine wastes, but mainly so they can sell the ivory from the murdered elephants.

Right now a human is wrapping endangered ploughshares tortoises in cellophane and cramming them into roller bags to try to smuggle them out of Madagascar and into Asia for the pet trade. There are fewer than 400 of these tortoises left in the wild.

Right now in China, humans keep bears in tiny cages, iron vests around the bears’ abdomens to facilitate the extraction of bile from the bears’ gall bladders. The bears are painfully “milked” daily. The vests also serve to keep the bears from killing themselves by punching themselves in the chest.

And those are only a few dramatic examples of our ruptured relationship with the larger world. Every time we use our cars when we could have walked, every vehicle we buy that is bigger and more powerful than we need, every minute we spend idling our cars so we can stay cool or warm, every drop of water we waste when we let the tap run while brushing our teeth, all and so many more of our heedless daily decisions and actions reveal us for the human supremacists we are.

Our arrogance, our assumption of a natural superiority over nature, our insistence that we are separate from nature, continues apace. It is destroying our world and, of course, us along with it. All because of a perceived right to do what we will with the world around us.

A benighted and shameful view, but one that, despite all the indicators, sadly shows absolutely no signs of abatement.

Every North American Should Watch This

I'm often a critic of mainstream media, but the following is an example of what they can accomplish when they have the will:



H/t Ricochet

Groaning Beneath The Yoke

Last week, that paragon of rectitude, impartiality and righteousness (irony alert!), The Fraser Institute, performed its annual service to all Canadian by reminding us of the tax yoke under which we all groan:



This non-profit, tax-payer subsidized 'independent' think tank without a political agenda was keen to share details of our collective burden:

The Fraser Institute calculates that the average Canadian family paid $34,154 in taxes of all sort last year, including "hidden" business taxes that are passed along in the price of goods and services purchased.

The study's authors conclude that visible and hidden taxes would have been equal to 42.4 per cent of the cash income for an average Canadian family in 2015, estimated at $80,593.

By comparison, the study estimates the average Canadian family spent $30,293 on housing, food and clothing last year — about 37.6 per cent of the family's total cash income.

Thanks to a largely compliant and/or lazy mainstream media, this is now being accepted as a factual and grievous injustice. However, leave it to Press Progress to provide some much-needed balance and perspective:

Although the Fraser Institute claims the average family spends 42% of its income on taxes, less than one-third of that number actually refers to federal and provincial income tax.

The Fraser Institute inflates its numbers by tacking on average costs for health insurance, pensions and employment insurance (as if they're all one in the same thing) and further pads their numbers by including corporate taxes and oil and gas royalties for some reason.

Fraser Institute defends their curious methodological choices by arguing "the cost of business taxation is ultimately passed onto ordinary Canadians."

Is that true? To the extent that taxes on corporate profits are passed along to anyone, a US study shows four-fifths of the corporate tax burden would be passed onto income earners in the top 20% – in other words, even by the Fraser Institute's own logic, it's not being passed on to the "average Canadian family."

In a similar vein, that outlier of the mainstream media, The Toronto Star, offers offers this counsel about the alarmist report:

- it deceptively includes corporate taxes, which are largely shouldered by richer Canadians.

- as a share of Canada’s economy, taxes are now at a low rarely seen over the last three decades.

- the portion of income going to taxes has increased by only 7 per cent since 1961.

The biggest flaw in the Fraser report, typical of the kind of right-wing propaganda it regularly disseminates, is the glaring omission of what we get for those tax dollars:

A 2009 report from the Canadian Centre for Policy Alternatives found that middle-income Canadians enjoy public services, from education to health insurance to pensions, worth about $41,000 annually per family – or roughly 63 per cent of their income. Conversely, we have watched as decades of tax cuts have led to eroding public services, but also to rising inequality, persistent homelessness, traffic gridlock and crumbling schools.

So clearly, that yoke under which the Fraser Institute would have us believe we all slave isn't quite the burden they have presented. Indeed, many would not call it a yoke at all, but rather a representation of the values we hold dear as a society. But I guess the Fraser Institute lacks both the will and the tools to measure such vital intangibles.