Reflections from Cuba - Civic Responsibility

January 23, 2013:

In a previous post, I compared and contrasted Cuba and Canada in terms of the opportunities for achieving one's potential through access to information, ideas, etc., noting that in Cuba the opportunities are almost non-existent, while sadly, in our country, there are those who choose not to avail themselves of the almost boundless access to ways to develop themselves.

Today I want to consider people who have availed themselves, used the resources available, yet choose to close themselves off from any meaningful participation in our society. While I readily acknowledge that there are so many who do so much to enrich our society, I worry about the willfully ignorant who abdicate what I consider to be everyone's duties as citizens: to be informed, to participate either directly or indirectly in civic debate, and most importantly, to vote.

Socrates said that the unexamined life is not worth living, a view to which I wholeheartedly subscribe. To live only to fulfill one's basic needs and instincts is to exist at the animal level, and while we of course are animals, our potential is much greater than other creatures with whom we share that designation. And because we live in community with others, that potential has the richest chance of realization when we strive together to improve the collective and not just ourselves.

While I have written about and acknowledged the complexity of issues and challenges that we all face and do not pretend to have either the knowledge or the expertise to tackle them, I firmly believe that informed discussion and debate is instrumental in finding solutions. To leave that discussion and decision-making in the hands of those who claim to have the interests of everyone at heart is to betray all of us. To say that one is not political or interested in politics is to turn one's back on one's fellow citizens. To do so is to only live for the self, perhaps the greatest 'sin' of all.

Despite my apparently pessimistic tone here, I do believe that given the right opportunities for engagement, many will rise to the challenges we face. For example, the Occupy Movement, while it seems to have lost its momentum, demonstrated that the right campaign can tap into and harness the deep discontent dwelling within our souls over the status quo. As described by writer Mark Leiren-Young in the December issue of The Walrus, the movement began as a guerrilla campaign by Abuster founder Kalle Lasn with a cryptic poster depicting "a petite ballerina striking an arabesque and Photoshopped onto the back of the iconic Wall Street bull, a phalanx of police in riot gear emerging from the tear gas behind them.... Over the ballerina, in red letters, hung the words 'What is our demand?" Printed below was "September 17th" and the words "Bring tent" followed by the Twitter hastag #ocuppywallstreet." The rest, as they say, is history.

As I write these words in Cuba, I have learned that eleven EU countries, including France, Germany, Greece and Spain are now preparing to enact the Tobin tax, something vehemently fought against by entrenched interests, that will impose a miniscule tax on currency transactions and other financial transactions. It is a good and encouraging response to the depredations wrought by reckless and herdless speculation, and I cannot help but believe it is also in reaction to an outraged European citizenry that has grown increasingly restive under the burden they have been expected to bear for problems not largely of their making. Interesting, the Tobin tax was precisely what Mallet Lasn had in mind with his Occupy poster.

So change for the better is possible, given the right conditions, stimulation, awareness and passion. But it cannot and will not occur in a vacuum.

John Kennedy's best remembered excerpt from his Inaugural Address is the following:

Ask not what your country can do for you, but what you can do for your country.

Perhaps being engaged in the issues of our times and participating accordingly is the best way to most benefit our country and our world today.

Cynical Politics - Ontario Style

It is likely a truism to observe that the value burning brightest in the hearts of most political parties is the passion to get and retain power. Concern for the public good is at best but a very distant secondary concern.

We are reminded of this fact by the reaction of Ontario's political opposition to Kathleen Wynne's winning of the leadership of the Ontario Liberal Party, thus rendering her the next premier of the province. In his column today, The Star's Martin Regg Cohn offers the following trenchant observations:

With graceless timing, Tory Leader Tim Hudak disgorged an attack ad on the first business day after Wynne’s weekend triumph.

Next, NDP Leader Andrea Horwath laid a crass political trap of her own by demanding a costly full judicial inquiry into cancelled gas plants (which the NDP also wanted cancelled) instead of letting MPPs and the auditor general do the accounting job they’re paid to do. To be clear, Horwath’s first “ask” was to demand Wynne arrange her own hanging.

His column goes on to point out the patent hypocrisy in the attacks, hypocrisy that includes Hudak's complaint over losing four months of time in the legislation owing to the crass McGuinty prorogation after announcing he was stepping down. Despite being in apparent high dudgeon over this waste, he refused to support an NDP plan to tighten the rules of prorogation.

In Cohn's withering assessment, Andrea Horwath appears to be morally in tune with young Tim:

Horwath, who first demanded that prorogation be constrained, made no mention of that — or any other constructive idea — in her Monday news conference (or 10-minute private phone call that followed with the incoming premier). Instead, Horwath invited Wynne to sign her own death warrant by — improbably — setting up a commission to provide opposition ammunition in time for the next election.

Cohn goes on to point out that the auditor general will be releasing his report in March on government waste, so such a probe would also seem to be redundant.

The columnist deduces that instead of trying to co-operate for at least a few weeks to pursue the public good, as they were elected to do, both leaders and their parties [p]erhaps ... have concluded co-operation is too risky, lest it undercut their bedrock support.

Therein lies yet another instance of the abject failure of politics in our country.

Reflections From Cuba - Updated

The following is one of several pieces I wrote on my Blackberry Playbook while on a recent holiday in Cuba. Because Internet access and outside information is limited there, I spent some time writing pieces largely drawn from things I was thinking about at the time, and therefore are perhaps not as overtly political in nature as my usual fare.

January 21, 2013:

What, I wonder, is worse, a society in which there is little or no opportunity to learn and grow, or one in which the opportunity exists but is ignored by a substantial proportion of the people?

That is one of the questions I am left with after our most recent visit to Cuba, our sixth time in the island nation, and our third occasion to learn about the 'real' Cuba under the auspices of friends we have there. And while I must, owing to the country's repressive political system, remain vague and circumspect about our friends and what we learned from them, let me say that they are educated people who do not work at or for any of Cuba's resorts.

Since we first visited the country, it has been difficult to regard it as a developing nation by virtue of the proportion of people who are educated. For example, Cuba's doctors are well-known throughout the world for the medical humanitarian assistance they give in disaster-relief (they are, as an illustration, still in Haiti three years after its devastating earthquake) and medical missions throughout the developing world. There are also many teachers, lawyers, engineers, etc., all thanks to the fact that education is free for all Cubans, as is medical care.

But there is, from my point of view, a much darker side to Cuban life. Their ability to realize their human potential is so constrained as to be almost non-existent.

As one would expect in a dictatorship, access to books and information is very limited. The lifeblood of the mind and spirit, writing that exposes us to new ideas and challenge our complacency, is generally unavailable, political tracts and screeds in their stead as far as I could discern. Libraries, where they exist, do not permit the borrowing of materials; all must be read within the library. And while some have access to email, only a select few, for example doctors, can utilize the internet. Television, except that available to tourists in hotels, is limited to state broadcasts consisting of old movies and information the government deems permissible for the people.

There are other things we have learned that I think prudent not to discuss here, but let me sum up this portion of the post by stating that, in my view, it is a country that infantalizes its citizens, resulting in a life that from my perspective and background would be a kind of living death. And while it would be easy to dismiss my assessment as a kind of cultural imperialism or arrogance, I can only say that I have been witness to the deep intelligence, passion and yearning of the people, forced into a kind of stoic acceptance of a life in which they would prefer more choice. That being said, I don't think their choice would necessarily involve embracing our lifestyle or values either, i.e unbridled free enterprise and worship of things material, just a less austere and controlled one.

Books. Learning. Reading. Writing. Without these, to paraphrase something Bob Marley once said, my life would be madness. They are what make existence worthwhile for me; their absence would reduce the level of my humanity and spirit.

So how do we judge a culture or society where access to such riches are scorned and rejected? As a teacher, it was something I saw all too often in students, but its incidence was not especially troubling, as much of such behaviour could be attributed to an immaturity they would eventually outgrow. Indeed, even those for whom encouragement to stay in school failed was, to me, never the tragedy that others made it out to be, as they always had the opportunity to 'drop back in' when experience taught them that their options without education were quite limited.

My larger consternation, however, resides in the intractable underclass in our society who, raised in a culture of poverty and welfare-dependency, never realize that the only way out is through the possibilities afforded by education. A partly self-induced form of infatilization, they live out their lives without realizing their potential, ignoring the opportunities the country makes available to improve their lot. Such waste is a tragedy that parallels what I see in Cuba. I will extend this further by being critical of both the conditions and the insularity seemingly extant on the native reserves in Canada, where by all that we have heard about places such as Attawapiskat, the people live in abysmal squalor. Like the aforementioned culture of poverty, unproductive living and unfulfilled potential seem endemic.

I realize, as my policy analyst son has taught me, that issues are never simple. I also realize that there is a richness to native culture and tradition that my comments here would seem to belie, just as I realize there is a constellation of social factors that contribute to the larger culture of poverty that I have briefly mentioned here. I also suspect that my apparent judgementalism here will offend the sensibilities of many. Yet simply excusing conditions because of their genesis does no good either. But solutions remain elusive, fascism and classism frequently substituting for real dialogue and problem-solving.

Solutions are never simple or obvious, either for Cuba or for Canada.

UPDATE: A sign of hope as to how education can heal some of the wounds still felt today by aboriginals over the their traumatic residential school experiences can be found here.

Christ Hedges On The Failure of Churches

As a member of the United Church of Canada, my wife receives The United Church Observer, a monthly publication offering an array of interesting pieces and interviews. This month's issue has an interview with renowned journalist and activist Chris Hedges, a man whose deep social convictions and activism I deeply admire and have written about previously.

In the interview, echoing a theme found in his Death of the Liberal Class, Hedges discusses the failure of the so-called 'liberal churches' to confront the deeply entrenched problems we face today such as poverty, climate change, and the abuse of power that seems to define political systems everywhere. I hope you will take a few minutes to read his thoughts and to be reminded that the pursuit of justice requires commitment and action, not just the holding of views that challenge the status quo.

Wherever We Go, Our Presence Is Felt

Well. I'm back from hiatus, but too tired to post anything of my own, so I leave you with this video I just came across. Unfortunately, 'enjoy' is not the correct verb to use in relation to its sobering reminder of our depredations:

On Hiatus

There won't be any new blog posts for the next two weeks as we begin our annual hegira to Cuba, where the climate and the people offer a soothing respite from the Canadian winter. This will be our sixth visit to the island, and each time there we learn another facet of Cuban life, thanks to two friends that we visit, usually for a day, during our holiday.

Since Internet is very restricted there, I will be offline during our stay.

Any online comments to this blog will not be published until I return.

Keep the faith, everyone!

Retribution

...when Exhibit A extends to Exhibits B-C-D, when the allegations start stacking up, then what you’ve got is a pattern and a pathology, not an anomaly.

A career lies in tatters because a man who’s always been able to express himself well enough, extemporaneously, annexed the parlance and patter of others in published dispatches.

Here’s a word for it: Dumb.

Perhaps these words by Rosie DiManno, found in today's Star, are a fitting epitaph for Chirs Spence, the former Director of the TDSB, who yesterday resigned in abject disgrace over his theft of other people's words and idea.

But the story isn't quite over. According to another Star article, there is now strong evidence that this was a habit he was addicted to; his plagiarism has now been discovered in a number of speeches and articles, and even in his PHD dissertation.

I will offer no sermon here, but his is perhaps an object lesson of the dangerous temptations of hubris and arrogance to which many of those responsible for the public good succumb

I have no sympathy for Spence or the many others who abuse their positions and systematically betray all of us.