The Philosophical Foundation of My Aversion To Stephen Harper And His Government

While conventional wisdom dictates that blog posts should be short and pithy, I am going to challenge it by posting something in excess of 700 words as I outline why I think Stephen Harper and his dark politics are injurious to the Canadian psyche. Although many of my comments can equally apply to politicians of other stripes, it is essentially the philosophical foundation for my aversion to the Prime Minister; I hope you will stay with me.

What does contemporary government leadership have in common with one of Shakespeare's greatest plays, Hamlet, whose chief villain, yielding to his lust for power, kills his brother in order to seize the throne of Denmark? Quite a bit, as it turns out.

To appreciate its relevance, we have to understand that Shakespeare's contemporaries saw an order to the universe they called “The Great Chain of Being” in which each realm, be it divine, human, animal, or mineral, had a hierarchy. (Remnants of that notion remain today as we, for example, refer to the lion as the ‘king' of the jungle; reason has priority over emotion, the eagle is considered the head of the avian world, etc.) In human affairs, the King was regarded as God’s representative in human society and so was responsible for the spiritual and material well-being of the people. If the King was good, the nation prospered; if bad, the country suffered.

Because Hamlet deals with a ruler, Claudius, who achieves his royal ambitions through murder, he is deemed to have violated the natural order and is therefore not God's rightful representative. As the story unfolds, this usurper is responsible for a moral corruption that affects many, thereby seriously undermining the spiritual health of Denmark. Characters lose their better natures, surrendering to betrayal, suspicion, hatred, and vengeance in place of fidelity, trust, love and forgiveness.

So how is this tale of moral decay and destruction relevant to us? Can it help to explain some of the political and moral dysfunction plaguing Western society today? Well, even though we no longer see political power as coming from above, i.e., from God, but rather from below, i.e., the people, (at least in a democracy), it is difficult to accept the notion that government is merely a reflection of the people, that we only get the representation we deserve through the electoral process. In truth, how many of us purposely vote to install people defined by ineptitude, dishonesty, corruption, contempt, and cronyism? Yet these elements characterize so many governments today, including our own.

I submit that the aspect of the Great Chain of Being so pertinent today is the infectiously destructive nature of bad leadership. By this I mean much more than the obvious consequences of being led by those unfit to govern: abuses of basic freedoms, manipulation of truth, withholding of information to which we are entitled, abrogation of due process, catering to special interests, etc. Much more insidious, and something Shakespeare clearly demonstrates in Hamlet, is the toll exacted upon the nation’s spiritual health or character. Indeed, that play's central metaphor is an unseen yet highly contagious and destructive disease.

I believe it to be an apt metaphor for our times.If we consider, for example, the widespread cynicism and disengagement gripping people today, we are witnessing the effects of bad leadership. When people are manipulated by the politics of fear, division, suspicion and exclusion, they become victims of diseased leadership. When people refuse to vote because they don’t feel it will make any difference, when they ascribe self-interest and greed as the main motivations of people seeking elected office, when they evince little or no surprise at the flouting of constitutional laws by their elected representatives, they not only have fallen prey to a spiritual or moral malaise, they are in fact facilitating its spread, something I suspect our political leadership is not in the least bit concerned about; after all, the more disengagement and disaffection there is amongst the voters, the easier it is for politicians to continue on their self-aggrandizing and pernicious paths.

So is there a solution, a cure for this disease? How does a nation recover its soul? Democracy being a messy process, there is no simple answer, but I sincerely believe that the search for one must begin with as many people as possible turning out on Election Day. At a time when people in other parts of the world are willing to fight and die for democracy, that seems like little enough to ask of citizens. And it may ultimately help restore health to the body politic.

Two Letters from Prominent Canadians

Two letters from prominent Canadians, one from novelist Nino Ricci to Stephen Harper, and one from Patricia Pearson, granddaughter of Lester B. Pearson, to Olivia Chow, are well worth reading today.

A Young Voter Speaks To Her Peers

Bravo to this young lady who articulates some of the dangers posed by the Harper regime:

Project Democracy and Strategic Voting

While I know that the concept of strategic voting is anathema to some party purists, I think it is something that needs to be given very serious consideration this election, given the recent polling results. Project Democracy is an interesting site that allows people to put in their postal code to see who has the best chance of defeating the Tory candidate in their riding. Check it out.

Social media and Political Activism

There is a good article in today's Star entitled The revolution will be digitalized that looks at the role social media may play in political engagement and mobilization. It contains some links worth checking out as well.

Thoughts On The Shunning Of Helena Guergis

Wikipedia offers the following definition of 'shunning': Shunning is the act of social rejection, the deliberate avoiding association with, and habitually keeping away from, an individual or group. It is a sanction against association, often associated with religious groups and other tightly knit organizations and communities. Targets of shunning can include, but are not limited to, apostates, whistleblowers, dissidents, people classified as "sinners" or "traitors" and other people who defy or who fail to comply with the standards established by the shunning group(s).

I couldn't help but think of the term, and the parts of the definition, (i.e., most parts) that would be applicable to fallen former Conservative cabinet and caucus member Helena Guergis, as she was being interviewed yesterday on Evan Solomon's Power and Politics.

Having discussed her in an earlier blog entry, I will repeat that I have never been especially fond of either her politics or her performance as a cabinet member, but I have to agree with some of her objections over how she was treated by Mr. Harper after unsavoury allegations arouse about her and her husband, allegations that were eventually deemed to be without foundation after an RCMP investigation. Nonetheless, at the first hint of scandal, she was removed both from her Cabinet post, something I can understand happening under the original circumstances, and from the Conservative caucus, something that I can't agree with, essentially rendering her a pariah, a persona non grata to the Party. She was effectively shunned.

In addition to the fact that Guergis seems to have been held to a different standard by Mr. Harper than others (think of Bev Oda, Maxime Bernier and Bruce Carson), the fact that she was expunged from the Party without any due process says much about the Harper style of governance, so thoroughly explored in Lawrence Martin's Harperland as well as in many online and mainstream media publications. It is a style that brooks no deviation, no independence, and requires absolute fealty to the leader. In other words, it is essentially one-man rule, although we have more unflattering ways of describing such governance when it occurs in the Middle East, Africa, and South America.

And that is why, despite the dismissal by some pundits that what happened to Guergis is only part and parcel of the rough game we call politics, I think her treatment is both newsworthy and should be considered by voters as yet another reason they should give serious pause before so blithely casting their ballots in favour of the Conservatives on May 2.

Student Voting at Guelph, and A CBC Appeal

Hot on the heels of news suggesting that more young people are making efforts to get politically involved in this election is the disturbing action by the Harper operatives to get a special ballot overturned at the University of Guelph in which 700 students voted. The people at Leadnow.ca are fighting back with an online petition demanding that the Conservative regime drop its challenge and let the vote stand. You can sign the petition here.

On a related note, Friends of CBC is offering a handy guide and downloadable campaign signs for those concerned with the political threats to the funding of the Corporation. Click here for that information.