I Remain Transfixed

Until relatively recently, I did not think I would live so long as to see this climate-change future.

Sixty-two Years Ago Today

On August 28, 1955, Emmett Till was murdered in a horrific racist crime that reverberated throughout the world.

In April of this year, Jazz Night in America recorded Wadada Leo Smith performing a portion of his original composition "Emmett Till: Defiant, Fearless" while canoeing down the Little Tallahatchie River in Glendora, Miss.

Here is the 360˚ VR video of that composition:

For Your Sunday Consideration

Thanks to my friend Gary, who sent me this:

Part 11 - Echoes Of History: 1955 And 2017

In Part 1, I discussed the murder of Emmett Till, the exoneration of his murderers, and the tactics used by the racists of 1955 Mississippi to try to discredit both the NAACP and the entire trial. Efforts went so far as to suggest Till had not been murdered at all but was in fact living in Detroit, part of an elaborate scheme by the NAACP to embarrass the South and discredit its traditions.

Fast forwarding 2017, it is apparent that not much has changed in the racist camp, now known as 'White Nationalists'or the'alt.right', euphemisms that do little to obscure what they really are. Following the violence in Charlottesville, Virginia, that became abundantly clear.

There was, of course, the now infamous press conference by Donald Trump which seemed to use the time-honoured, disingenous and quite cowardly tactic of arguing for a moral equivalency between the swastika-bearing white supremacists and the many who showed up to oppose them.

"What about the 'alt-left' that came charging at, as you say, the 'alt-right,' do they have any semblance of guilt?" Trump asked. "What about the fact they came charging with clubs in hands, swinging clubs, do they have any problem? I think they do."

He added: "You had a group on one side that was bad and you had a group on the other side that was also very violent. nobody wants to say it, but I will say it right now."

From the never subtle or nuanced Trump, it was an obvious and rather pathetic display of his leanings. Other efforts can sometimes be more subtle. And that subtlety often comes in the form of presenting the racists as victims of intolerance and 'liberal' hypocrisy rather than as perpetrators of hatred. Consider, for example, two of the aggrieved memes circulating widely on the Internet:



Of course, racist strategy goes far beyond such memes. In the Charlottesville violence, the torch-bearing supremacists presented themselves as full-throated Americans marching in favour of free speech and the preservation of historical monuments, yet their real motives are clear to most. As Patrick Sisson recently wrote:

“The Charlottesville protesters revealed what we know to be true about these monuments: They are monuments to white supremacy, and the threat that we’ll tear them down is a threat to their ideology and movement.”

Those not certain of this need only to listen to the chants of Charlottesville 'protesters.'

Casting doubt on the veracity of events is also a time-honoured racist tactic. As noted in Part 1, there were dark hints that the NAACP had engineered the 'killing' of Emmett Till as a tactic to advance their cause. That very same approach was recently used by Trump adviser Sebastian Gorka who, in answering why his leader did not make any comments about the August mosque bombing in Minnesota, discussed Trump's need to have all the information about the bombing (a restraint he has never practised in attacks initiated by Muslims) before offering a public statement to ascertain it wasn't a "fake hate crime."

"We've had a series of crimes committed, alleged hate crimes, by right wing individuals in the last six months that turned out to actually have been propagated by the left," he said.

In Till's day, there were efforts to present the NAACP as a communist-infiltrated organization whose purpose was to upend American society. Efforts are also underway today to conflate those involved in clashes with the supremacists as hypocrites and violent thugs:

Then there was the shocking, disgusting Twitter post by Jason Kessler, the far-right activist who organized the Charlottesville march, to denigrate and slander the 32-year-old woman killed by a hate monger during the demonstration:

“Heather Heyer was a fat, disgusting Communist,” the post said. “Communists have killed 94 million. Looks like it was payback time.”

Or consider the smear campaign uncovered by the BBC:

Far-right activists are using fake Twitter accounts and images of battered women to smear anti-fascist groups in the US, an online investigation has revealed.

The online campaign is using fake Antifa (an umbrella term for anti-fascist protestors) Twitter accounts to claim anti-fascists promote physically abusing women who support US President Donald Trump or white supremacy.

One image shows the slogan "53% of white women voted for Trump, 53% of white women should look like this", above a photograph of a woman with a bruised and cut face and an anti-fascist symbol.


The woman pictured is actually British actress Anna Friel and the photograph was taken for a Women's Aid anti-domestic violence campaign in 2007.

How about this one, another picture promoted on a false Twitter account:


This is the kind of post that could go on almost ad infinitum with examples of racist strategies. Rather than prolong it, I will recommend that you check out two articles that are quite instructive: Michael Coren's recent article, Lessons on how to confront fascists, and How I Became Fake News, Brennan Gilmore's account of what happened to him after he posted his video of the car heading toward and killing Heather Heyer.

But I will close now with the hope that people will be more critical in their thinking and not let their biases blind them to such basic tasks as checking the bona fides of news sites, especially those that abound on the Internet, go to multiple legitimate sources of information, not fall down the rabbit hole of mindless conspiracy theories and, most importantly, use the brains they were born with to constantly assess and reassess the best approximations of the truth we can have in this life.

Oh, and just one more thing. Lest we feel smug and think racism and discrimination are things that afflict only our southern neighbour, this disquieting video from Manitoba should be a source of shame for all Canadians:

UPDATED: A Glimpse Of The Religiously Insane

Behold.

UPDATE: Unless you can stand more of Paula White's sanctimonious and unhinged hypocrisy, I suggest you start the following at the 3:40 mark to savor Roland Martin's relentless take down of her and her fellow crazed evangelicals:

Echoes Of History: 1955 and 2017

From this tragedy large, diverse groups of people organized a movement that grew to transform a nation, not sufficiently but certainly meaningfully. What matters most is what we have and what we will do with what we do know. We must look at the facts squarely ... The bloody and unjust arc of our history will not bend upward if we merely pretend that history did not happen here.
- Timothy B. Tyson, author of The Blood of Emmett Till

As a species, we are terrible students of history. Although its tools have become much more refined over the years, its lessons seem all too frequently lost on many, either because we prefer comforting illusions or we see them through narrow ideological lenses. Refusing to confront ugly truths ensures their longevity.

One of the most emotionally difficult books I have read in a long time is The Blood of Emmett Till. This excerpt from a NYT review sums up the murder of Till, the 14-year-old black lad from Chicago who, in the summer of 1955, was visiting relatives in Mississippi:

On a Wednesday evening in August, Till allegedly flirted with and grabbed the hand of Carolyn Bryant, a white woman who worked as the cashier at a local market. According to recovered court transcripts released by the F.B.I. in 2007, he let out a “wolf whistle” as she exited the store to get a gun from her car. Bryant later informed her husband and his half brother, who proceeded to uphold a grim tradition: Till was abducted, beaten, shot in the head and thrown into the Tallahatchie River. A 74-pound gin fan was tied to his neck with barbed wire, with the hope that he would never be found.

Despite overwhelming evidence of their guilt, his murderers were, in the Southern tradition of the time, found not guilty. Despite the absence of justice, Till's mother, an indefatigable woman, changed the course of civil rights history by insisting that the horribly mutilated body of her son rest in an open coffin, of which photographs were published in prominent magazines, while an estimated 240,000 filed by his casket.

The purpose of this post, however, is not to revisit the horrific details explored in the book that go well beyond the murder of a young teen. Rather, it is to draw parallels between the language and justifications of the racists of Till's time with those of the contemporary white supremacist movement. While over 60 years separate the two eras, the echoes of history are evident for all who care to look.

The most obvious parallel evolves around efforts to discredit the veracity of events. Examples of this 'strategy' abound in the book:

The editor of the Picayune Item snarled that a "prejudiced communistic inspired NAACP" could not "not blacken the name of the great sovereign state of Mississippi, regardless of their claims of Negro Haters, lynching, or whatever [emphasis mine].

Sherriff Strider, a racist who was friends with the accused, sought to constantly undermine the evidence and question whether or not the body was, in fact, that of Till's, telling reporters the following:

"The body we took from the river looked more like that of a grown man instead of a young boy. It was also more decomposed than it should have been after that short a stay in the water."

Soon after, Strider told reporters, "This whole thing looks like a deal made up by the NAACP."

During the trial, Strider was happy to share his racist view with reporters, disguised as questioning the evidence:

"It just seems to me that the evidence is getting slimmer and slimmer. I'm chasing down some evidence now that the killing might have been planned and plotted by the NAACP."

Of course, there was no such evidence. Just as there was no evidence to support a convenient claim that Till had been spirited out of Mississippi and was now living in Detroit, again part of the larger effort to cast doubt on the evidence and the integrity of the NAACP.

Why the attacks on the NAACP? Besides trying to sow doubts about the murder, it was part of a pattern of extreme resistance to school integration and voting rights that Hodding Carter wrote about in The Saturday Evening Post:

Whites considered the NAACP "the fountainhead of all evil and woe," and the factual nature of most of the NAACP's bills of particulars ... doesn't help make its accusations any more acceptable. "The hatred that is concentrated upon the NAACP surpasses in its intensity any emotional reaction that I have witnessed in my southern lifetime." This reflected the NAACP's demands for voting rights and school integration as much as it did their protests over the Till case.

Any fair-minded person who reads The Blood of Emmett Till cannot emerge from the experience without a deep sense of outrage over the horrible injustices meted out to Black people over the years, as well as a profound admiration for those extraordinary souls who, countless times, braved both physical and economic reprisal in their long battle to be treated exactly as they were: American citizens demanding their full rights.

And the battle continues today. In Part 11 of this post, I will look at the tactics employed by white supremacists today, tactics that eerily echo those of a much earlier time as the racists among us seek to turn back the clock and once more subjugate those they deem their inferiors.

Deciphering White Supremacists

The New York Times provides a very useful glossary of the terms favoured by white supremacists these days. Be sure to check it out. As well, the following video breaks down the symbols brandished by these hate-mongers, symbols that were much in evidence last week in Charlottesville.